本书提供了巴尔干历史上研究最少、最模糊的部分的研究成果，即奥斯曼帝国时期巴尔干的全貌。这本书从奥斯曼帝国的早期历史及其在欧洲部分建立统治开始，描述了奥斯曼帝国的穆斯林和土耳其的基本特征，以及这些特征如何影响奥斯曼帝国（“核心”省份）对其欧洲部分的各方面实施管理，并在帝国的附庸国或向帝国进贡的国家留下了永久的印记。 作者在帝国对待鲁米利亚的“核心”省份，还是处理附庸国和贡税国家（摩尔达维亚、瓦拉几亚、特兰西瓦尼亚和杜布罗夫尼克）的问题上，都提供了新的见解和新的解释，还展现了巴尔干政治、经济、社会历史多方面的独家信息。 附录包括与奥斯曼帝国打交道的朝代和统治者名单，以及奥斯曼家族和一些大维齐尔的资料；从 1354 年到 1804 年奥斯曼帝国在欧洲获得和失去的主要军事行动、和平条约和领土的年表；以及地名和外国术语的词汇表。

A sweeping history of southeastern Europe from antiquity to the present that reveals it to be a vibrant crossroads of trade, ideas, and religions. We often think of the Balkans as a region beset by turmoil and backwardness, but from late antiquity to the present it has been a dynamic meeting place of cultures and religions. Combining deep insight with narrative flair, The Great...(展开全部)

Under the rule of the descendants of Chinggis Khan (1167-1227), China saw the development of a new culture in which medical practice came to be considered a highly respected occupation for elite men. During this period, further major steps were also taken towards the codification of medical knowledge and promotion of physicians’ social status. This book traces the history of th...(展开全部)

Under the rule of the descendants of Chinggis Khan (1167-1227), China saw the development of a new culture in which medical practice came to be considered a highly respected occupation for elite men. During this period, further major steps were also taken towards the codification of medical knowledge and promotion of physicians’ social status. This book traces the history of th...(展开全部)

Under the rule of the descendants of Chinggis Khan (1167-1227), China saw the development of a new culture in which medical practice came to be considered a highly respected occupation for elite men. During this period, further major steps were also taken towards the codification of medical knowledge and promotion of physicians’ social status. This book traces the history of th...(展开全部)

Under the rule of the descendants of Chinggis Khan (1167-1227), China saw the development of a new culture in which medical practice came to be considered a highly respected occupation for elite men. During this period, further major steps were also taken towards the codification of medical knowledge and promotion of physicians’ social status. This book traces the history of th...(展开全部)

本辑《读库》一共包含了八篇文章。《嘉靖律政风云》、《认同与自由》、《重绘〈伤痕〉》、《伤痕》、《流浪广州》、《失落的天文台》、《私人文学史（续二）》和《比疯狂还疯狂的想象》。 自从关注徽州丝绢案（见《读库1702》）之后，马伯庸便对徽州文书产生了很大兴趣。一次偶然的机会，他读到阿风老师的《从〈杨干院归结始末〉看明代徽州佛教与宗族之关系——明清徽州地方社会僧俗关系考察之一》，在里面第一次得知了杨干院的事迹。各种机缘巧合之后，在《明史研究》上看了由周绍泉、阿风点校注释的《杨干院归结始末》，又参考一系列相关论文，整理素材线索，写成这篇以一座古寺和一座孤坟为主角的《嘉靖律政风云》。 马伯庸在后记里写道，与其说是写作，其实更像是一个学习的过程。 几十年来，头巾在德国乃至欧洲都是不容回避的焦点。对于一些人，它是一种坚持，是自由的象征，是多元与共存的标志。对于另一...(展开全部)

本辑《读库》一共包含了八篇文章。《嘉靖律政风云》、《认同与自由》、《重绘〈伤痕〉》、《伤痕》、《流浪广州》、《失落的天文台》、《私人文学史（续二）》和《比疯狂还疯狂的想象》。 自从关注徽州丝绢案（见《读库1702》）之后，马伯庸便对徽州文书产生了很大兴趣。一次偶然的机会，他读到阿风老师的《从〈杨干院归结始末〉看明代徽州佛教与宗族之关系——明清徽州地方社会僧俗关系考察之一》，在里面第一次得知了杨干院的事迹。各种机缘巧合之后，在《明史研究》上看了由周绍泉、阿风点校注释的《杨干院归结始末》，又参考一系列相关论文，整理素材线索，写成这篇以一座古寺和一座孤坟为主角的《嘉靖律政风云》。 马伯庸在后记里写道，与其说是写作，其实更像是一个学习的过程。 几十年来，头巾在德国乃至欧洲都是不容回避的焦点。对于一些人，它是一种坚持，是自由的象征，是多元与共存的标志。对于另一...(展开全部)

Osman, the founder of the Ottoman Empire, had a dream in which a tree sprouted from his navel. As the tree grew, its shade covered the earth; as Osman’s empire grew, it, too, covered the earth. This is the most widely accepted foundation myth of the longest-lasting empire in the history of Islam, and offers a telling clue to its unique legacy. Underlying every aspect of the Ott...(展开全部)